- Count View : 191
- آدرس کوتاه شده مقاله: https://bahareadab.com/article_id/1650
- کد doi مقاله: Doi: 10.22034/bahareadab.1403 .17 .7351
Journal of the stylistic of Persian poem and prose
volume Number 17،
number In Volume 4،
،
issue Number 98
Religious intellectual components influenced by Sufi literary texts
Mohammad Asadi , Hojjatolleh Gh Moniri (Author in Charge), Parvin Rezaei
Abstract
BACKGROUND AND OBJECTIVES: The research under the name: "Religious intellectual components influenced by Sufi literature" aims to compare the words of the people of knowledge and tariqat (in poetry) with religious intellectual components in contemporary Iran, such as: rationality, tolerance and Tolerance, pluralism, religious democracy, gender freedom and equality before the law and things like this - which are mainly the result of modernity and today"s world - have been matched and from this point of view, how and the extent of the productivity of religious intellectuals from the legacy of ancient Sufi literature present to the reader.
METHODOLOGY: The search method in this research was analytical-descriptive. Based on this, by using library resources and taking notes from reliable scientific sources, the intended goals have been pursued.
FINDINGS: Among the findings of this research, it is possible to mention: familiarity with the flow of religious intellectuals as well as their intellectual components - in three generations - in the contemporary era. Another thing is that the intellectual flow from the first generation that starts with Mohammad Taqi Shariati, Mehdi Bazargan and Seyyed Mahmoud Taleghani to the second and third generation namely Ali Shariati, Mohammad Mojtahedshabestari and Abdul Karim Soroush and several others, what intellectual (ideological) stages have they gone through and finally the generation How have the Soumis been able to adapt today"s intellectual components, which mainly originate from the Western world, with the thoughts and teachings of the people of the Iranian Tariqat and knowledge, and in a re-interpretation they offer to their society.
CONCLUSION: What was obtained from the above research is, in short, that: the current of religious intellectuals is the continuation of the path of religiosity and idealism that was formed after the arrival of Islam in Iran. The intellectualism of the current generation began with the appearance and presence of personalities such as Seyyed Jamal Asadabadi, Mohammad Abdo and Mohammad Bagher Sadr and was continued by Mohammad Taqi Shariati, Ayatollah Taleghani, Professor Morteza Motahari, and then Ali Shariati. With the emergence of Ali Shariati, Abdul Karim Soroush, Mohammad Mojtahdshabastri, Seyed Mustafa Mohagheg Damad, Gholamhossein Ebrahimdinani, etc., this movement experienced its third generation and despite all the differences of opinion and tastes that existed among these people, they were in agreement on several things, such as : Many articles of the declaration of human rights, ideological and political tolerance, pluralism, freedom and equality of rights of individuals and minorities, gender equality of men and women in the law, etc. Of course, Motahari, Taleghani, and Ebrahimi, moderate religious people, and others such as Soroush, Mojtahdshabastri, and Malikian, who are more avant-garde, have appeared.
Keyword
comparison and comparison
, religious intellectualism
, components
, Sufi literature texts.
- Ebrahimi Dinani, Gholamhossein, (2004), Rationality and Spirituality, Tehran: Jong Andisheh.
- Ibn Arabi, (1401), Fusus al-Hakam, Translated by Samad Movahed and Mohammad Ali Movahed, Tehran, Karnameh Publishing.
- Esfandyari, Mohammad, (2004), Courier Sun: A Research in the Life and Intellectual Carnification of Ayatollah Seyyed Mahmoud Taleghani, First Edition, Qom: Sahifah Kherad.
- Amini, Ansar, (2013) The impact of liberalism on religious intellectual thought in recent decades in Iran, M.Sc., Azad University, Central Tehran Branch.
- Bazargan, Mehdi, (1398), Memoirs of Bazargan: Sixty Years of Service and Resistance, Dialogue with: Colonel Gholamreza Nejati, Second Edition, Tehran: Rasa Cultural Services Institute.
- Jami, Abdul Rahman ibn Ahmad, (2003) Salam and Absal, Corrected by Mohammad Roshan, Tehran, Asatir.
- Javadi Amoli, Abdullah, (1993), Epic and Sufism, 14th Edition, Esra’.
- Hafez Shirazi, Shamsuddin Mohammad, (2001). Divan Hafez, Corrected by: Ghazvini -Ghani, Tehran: Sina.
- Haeri Yazdi, Mehdi, (2005), Theoretical Intellectual Exploration, Plan: Seyyed Mustafa Mohagheghdamad, Fourth Edition, Tehran: Iranian Wisdom and Philosophy.
- Dabbagh, Soroush, (2011), Rocky trailer, Kavir Publishing.
- Razmjoo, Hossein, (1996), Ideal and Complete Man in Epic and Mystical Persian Literature, Second Edition, Tehran: Amir Kabir.
- Zarrin Kub, Abdolhossein, (1977), Search in Iranian Sufism, Tehran.
- Sajjadi, Seyyed Ziaeddin, (1). An introduction to the foundations of mysticism and Sufism. Samt.
- Soroush, Abdul Karim, (2000), Shahriari and Religion, Tehran: Sarat Cultural Institute.
- ______________ , (1997), tolerance and Management, Tehran, Sarat Cultural Institute.
- ______________ ,(Bita), "Minor Religion and Material", Kian Magazine, No. 41.
- Soroush, Abdul Karim and others, (2008), Sunnah and Secularism, Fourth Edition, Tehran: Serat.
- Sarih al-Qalam, Mahmoud, (2012), Iranian authoritarianism in the Qajar era, Second Edition, Tehran: Farzan Rooz.
- Saadi, Mosleh Ebne Abdullah Ebne Moshrraf, (2010), Corrective Saadi, Corrected by: Mohammad Ali Foroughi, Sixth Edition, Tehran: Parseh Book Publishing.
- Sanaei, Majdodebne Adam, (1983) Divan of Hakim Abu al-Majdbin Adam Sana'i Ghaznavi: With Introduction and List and List, Publisher: [Tehran]: Sanaei.
- Attar Neyshaburi, Fariduddin Mohammad, (2018) Attar Neyshaburi, Cheshmeh Publishing.
- Ali babaei, Davood, (2005), What happened in Iran 25 years? (From Bazargan to Khatami), Second Edition, Tehran: Omide Farda.
- Taleghani, Seyyed Mahmoud, (2011), a Beam of the Quran, First Edition, Vol. 1, Tehran: Publishing Joint Stock Company.
- Mojtahed Shabasteri, Mohammad, (2002), Criticism of the official reading of Religion, Tehran: New Design.
- ____________, Criticism of official reading of religion (challenges, challenges, solutions), Tehran: New Design.
- Researcher of Damad, Seyyed Mustafa, (1399) Religious Enlightenment, Information Publication.
- Motahhari, Morteza, (1368), Hijab issue, First Edition, Tehran: Sadra.
- _____________, (1368), Master's responses to criticisms of the Book of Hijab, Second Edition, Tehran: Sadra.
- _______________, (1996), Women's Rights System in Islam, Eighth Edition, Tehran: Sadra.
- ________________ , Attraction and Declaration of Ali (AS), Sixty-e-Sixty, Tehran: Sadra.
- Molavi, Jalaluddin Mohammad (2001), Mathnavi Spiritual, Collected by: Abdul Karim Soroush, Scientific and Cultural Publications.
- Meybodi, Abolfazl Rashid al-Din, (2003) discovery of al-Asrar, Amir Kabir Publications.
- Noorbakhsh, Yunes; Rasoolzadeh, Michael, (2022). "States of Contemporary Iranian Religious Intellectual Discourse on the Social Health of the Society of Society". Social Studies and Research in Iran, 11 (2), 517-540.